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Auteur Trigant BURROW
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Social Basis of Consciousness: A Study in Organic Psychology Based upon a Synthetic and Societal Concept of the Neuroses / Trigant BURROW
Titre : Social Basis of Consciousness: A Study in Organic Psychology Based upon a Synthetic and Societal Concept of the Neuroses Type de document : texte imprimé Auteurs : Trigant BURROW Année de publication : 1927 Importance : 256 Langues : Anglais Catégories : Affect
Analyse de groupe
Bouddhisme
Conscience
Freud
Histoire de la psychanalyse
Inconscient
Névrose
Normalité
Paranoïa
Philosophie
Psychanalyse
Résistance
SociothérapieMots-clés : Histoire de la psychanalyse Freud Névrose Paranoïa Bouddhisme Affect Philosophie Analyse de groupe Résistance Conscience Normalité Psychanalyse Inconscient Sociothérapie Résumé : Reviews the book, The Social Basis of Consciousness: A Study in Organic Psychology Based Upon a Synthetic and Societal Concept of the Neuroses by Trigant Burrow (1927). The author claims that the personalistic basis of Freud's psychology is not sufficient to render conscious those disorders of the personality which are essentially unconscious. The author states that "The basis of this essay is precisely the recognition of this impossible breach between the condition of consciousness produced through a knowledge about feeling and the condition of consciousness that is the feeling itself, between the state of mind that is commentative and the state of mind that is functioning" (p. 21). The failure to recognize this distinction accounts for the present impossibility of the psychoanalytic method. The book is a general summary of the author's theory of group psychoanalysis, and the argument is mainly directed against the imperfect self-analysis of the psychoanalyst himself in the ordinary course of the treatment. Freud is the principal writer who is analyzed, but there are a few miscellaneous references to Nietzsche, Einstein, Newton, and Socrates, as well as repeated mention of the author's own publications. There is a great deal of repetition; and it seems that the metaphysical, sometimes mysterious, and not entirely new point of view could easily have been stated on fewer pages. (PsycINFO Database Record (c) 2010 APA, all rights reserved) Social Basis of Consciousness: A Study in Organic Psychology Based upon a Synthetic and Societal Concept of the Neuroses [texte imprimé] / Trigant BURROW . - 1927 . - 256.
Langues : Anglais
Catégories : Affect
Analyse de groupe
Bouddhisme
Conscience
Freud
Histoire de la psychanalyse
Inconscient
Névrose
Normalité
Paranoïa
Philosophie
Psychanalyse
Résistance
SociothérapieMots-clés : Histoire de la psychanalyse Freud Névrose Paranoïa Bouddhisme Affect Philosophie Analyse de groupe Résistance Conscience Normalité Psychanalyse Inconscient Sociothérapie Résumé : Reviews the book, The Social Basis of Consciousness: A Study in Organic Psychology Based Upon a Synthetic and Societal Concept of the Neuroses by Trigant Burrow (1927). The author claims that the personalistic basis of Freud's psychology is not sufficient to render conscious those disorders of the personality which are essentially unconscious. The author states that "The basis of this essay is precisely the recognition of this impossible breach between the condition of consciousness produced through a knowledge about feeling and the condition of consciousness that is the feeling itself, between the state of mind that is commentative and the state of mind that is functioning" (p. 21). The failure to recognize this distinction accounts for the present impossibility of the psychoanalytic method. The book is a general summary of the author's theory of group psychoanalysis, and the argument is mainly directed against the imperfect self-analysis of the psychoanalyst himself in the ordinary course of the treatment. Freud is the principal writer who is analyzed, but there are a few miscellaneous references to Nietzsche, Einstein, Newton, and Socrates, as well as repeated mention of the author's own publications. There is a great deal of repetition; and it seems that the metaphysical, sometimes mysterious, and not entirely new point of view could easily have been stated on fewer pages. (PsycINFO Database Record (c) 2010 APA, all rights reserved) Exemplaires
Code-barres Cote Support Localisation Section Disponibilité 6690 L-BURR Livres Le Fil d'Ariane Livre Disponible The Biology of Human Conflict (Perspectives in Social Inquiry) / Trigant BURROW
Titre : The Biology of Human Conflict (Perspectives in Social Inquiry) Type de document : texte imprimé Auteurs : Trigant BURROW Autre Editeur : New York Times Company Année de publication : 1974 Importance : 336 ISBN/ISSN/EAN : 978-2-08-122488-9 Langues : Français Catégories : Affect
alcoolisme
ambivalence
Attention
Comportement
Comportementalisme
Conditionnement
SociothérapieMots-clés : Sociothérapie Affect Alcoolisme Ambivalence Attention Comportement Comportementalisme Conditionnement Résumé : THE BIOLOGY OF HUMAN CONFLICT. By Trigant Burrow. The lMacmillan Company, New York, 1937. xl 435 pp. $3.50 The central theme of this book can be briefly stated; mental diseases and kindred behavior disorders are not due, as is commonly supposed, to a conflict of ideas. This is merely a superficial view which does not reach the bottom of the problem. The essential basis lies deeper; it is physiological, not ideational. It consists of a state of physiological tension set up within the body by the cerebral symbolic mechanism, which has gained a pathological dominance over the body as a whole. The tensions produced can be best studied in the muscles of the eye and brow. An alteration of the internal state of the body so as to relieve the tensions will (presumably) cure mental disease. These 'tension states are not confined to people supposedly mentally ill. They are common to all mankind (or in the author's peculiar terminology, man as a phylum). A mass readjustment of tension will cure crime, general social maladjustment, international problems, and war. In the early years of childhood, before ideas have developed, there is a complete and happy union of the individual with his environment. It is the state of blissful union with nature described by the poets, and in Romain Rolland's lean Christophe. He is, moreover, a part of the environment and the environment is a part of him-there is no line of demarcation. With the development of language, however, this happy relation changes. The individual comes to use symbols more and more, and reacts to them rather than to the real environment. Moreover, he comes to separate himself from the environment and in so doing establishes an "arbitrary" cleavage. There are now two reaction systems in the individual. The one is the primitive total reacting system called the organism as a whole, or the empathic system. The other is a newer system consisting of a part of the individual, the cerebral or cephalic end which reacts not to the actual environment but to the artificial symbols, called the partitive system, in contrast to the organism as a whole. The formation of the two systems is, however, not the cause of the trouble. The difficulty arises later when the partitive system invades the empathic system and takes some of its affect, or in other words, when ideas become invested with affect or emotion. Pure ideas or symbols are harmless to the organism; ideas loaded with affect are the cause of the pathological tension. This tension cannot be cured by psychotherapy; ideas cannot be combatted with ideas to obtain a really fundamental cure. The two basic systems must be separated from each other by physiological methods. This, then, is the thesis of the book. To describe it the author seems to find it necessary to use old words out of their current meaning (e.g., man as a phylum) and to devise a complex new terminology of his own (phylopathology, total and partial mergents, total bionomic ambit, etc.). The unscientific methods of current psychiatric studies are loudly berated. The 606 BOOK REVIEWS 607 author offers no evidence to support his own contentions other than "laboratory studies show," "phylobiological investigations show," "my researches and those of my associates show." A really specific account of the therapeutic method to be used, or how the physiological method is to be applied, is found nowhere in the book, nor are any concrete case histories supplied. A much-needed glossary, fortunately, is given. -CLYDE MARSHALL The Biology of Human Conflict (Perspectives in Social Inquiry) [texte imprimé] / Trigant BURROW . - [S.l.] : New York Times Company, 1974 . - 336.
ISBN : 978-2-08-122488-9
Langues : Français
Catégories : Affect
alcoolisme
ambivalence
Attention
Comportement
Comportementalisme
Conditionnement
SociothérapieMots-clés : Sociothérapie Affect Alcoolisme Ambivalence Attention Comportement Comportementalisme Conditionnement Résumé : THE BIOLOGY OF HUMAN CONFLICT. By Trigant Burrow. The lMacmillan Company, New York, 1937. xl 435 pp. $3.50 The central theme of this book can be briefly stated; mental diseases and kindred behavior disorders are not due, as is commonly supposed, to a conflict of ideas. This is merely a superficial view which does not reach the bottom of the problem. The essential basis lies deeper; it is physiological, not ideational. It consists of a state of physiological tension set up within the body by the cerebral symbolic mechanism, which has gained a pathological dominance over the body as a whole. The tensions produced can be best studied in the muscles of the eye and brow. An alteration of the internal state of the body so as to relieve the tensions will (presumably) cure mental disease. These 'tension states are not confined to people supposedly mentally ill. They are common to all mankind (or in the author's peculiar terminology, man as a phylum). A mass readjustment of tension will cure crime, general social maladjustment, international problems, and war. In the early years of childhood, before ideas have developed, there is a complete and happy union of the individual with his environment. It is the state of blissful union with nature described by the poets, and in Romain Rolland's lean Christophe. He is, moreover, a part of the environment and the environment is a part of him-there is no line of demarcation. With the development of language, however, this happy relation changes. The individual comes to use symbols more and more, and reacts to them rather than to the real environment. Moreover, he comes to separate himself from the environment and in so doing establishes an "arbitrary" cleavage. There are now two reaction systems in the individual. The one is the primitive total reacting system called the organism as a whole, or the empathic system. The other is a newer system consisting of a part of the individual, the cerebral or cephalic end which reacts not to the actual environment but to the artificial symbols, called the partitive system, in contrast to the organism as a whole. The formation of the two systems is, however, not the cause of the trouble. The difficulty arises later when the partitive system invades the empathic system and takes some of its affect, or in other words, when ideas become invested with affect or emotion. Pure ideas or symbols are harmless to the organism; ideas loaded with affect are the cause of the pathological tension. This tension cannot be cured by psychotherapy; ideas cannot be combatted with ideas to obtain a really fundamental cure. The two basic systems must be separated from each other by physiological methods. This, then, is the thesis of the book. To describe it the author seems to find it necessary to use old words out of their current meaning (e.g., man as a phylum) and to devise a complex new terminology of his own (phylopathology, total and partial mergents, total bionomic ambit, etc.). The unscientific methods of current psychiatric studies are loudly berated. The 606 BOOK REVIEWS 607 author offers no evidence to support his own contentions other than "laboratory studies show," "phylobiological investigations show," "my researches and those of my associates show." A really specific account of the therapeutic method to be used, or how the physiological method is to be applied, is found nowhere in the book, nor are any concrete case histories supplied. A much-needed glossary, fortunately, is given. -CLYDE MARSHALL Exemplaires
Code-barres Cote Support Localisation Section Disponibilité 6677 L-BURR Livres Le Fil d'Ariane Livre Disponible